Friday, July 15, 2011

Radha-bil-Qadha - An Extract from Tafweez by Hazrat Moulana Yunus Patel saheb Rahmatullahi 'Alayh

The quality of Radha-bil-Qadha has also been cultivated within the person who has this sweetness of Imaan and is implemented under all conditions.

Maulana Ashraf Ali Thanvi (Rahmatullah ‘alaih) once asked Hazrat Maulana Abdul Ghani Phulpoori (Rahmatullah ‘alaih) : “Is there any stage higher than Ikhlaas (sincerity) ?”

Hazrat Maulana Abdul Ghani (Rahmatullah ‘alaih) replied : “Ikhlaas is a very high stage; I cannot think of anything higher than that.”

Maulana Ashraf Ali Thanvi (Rahmatullah ‘alaih) then said : “Higher than even Ikhlaas, is Radha-bil-Qadha - that you be satisfied with whatever Allah Ta’ala gives to you.”

This does not mean that a person can do the wrong thing and expect Allah Ta’ala to decide in his favour. We must not blame Taqdeer for our own mistakes. If a person takes a knife and slashes his throat, this is not ‘Taqdeer’. But if someone else slashed this person’s throat, then yes, this is Taqdeer.

One person gave his very young daughter in marriage to a very old man. For some wealth and property, the father pressurized his daughter and so, even though unwilling and unhappy, she was left no choice. As would be expected, plenty of problems surfaced. When the matter was brought before Hazrat Maulana Ashraf Ali Thanvi (Rahmatullah ‘alaih), he asked the father as to where his intelligence had disappeared for him to have arranged such an unsuitable match for his daughter. The father replied : “Taqdeer.”

Maulana Ashraf Ali Thanvi (Rahmatullah ‘alaih) got very angry, saying: “You made the mistake and now blame Taqdeer.”
We should not deliberately do the wrong thing and then blame Taqdeer for the end result. Using the means which are available, the correct effort should be made; thereafter accept whatever transpires.

Handing all matters to Allah Ta’ala, resigning oneself to the decisions of Allah Ta’ala and believing that there is great wisdom in His decisions, creates peace in one’s life.

Allah Ta’ala has mentioned in a Hadith-e-Qudsi : “... Some of My slaves are keen to offer special type of (optional) prayers, but I do not let them do so, for it may lead to vanity; some of them are such, who can have sound faith only when in good health, if I destine sickness for them, they are adversely affected; there are others who can maintain their faith only in sickness, if I order health for them, they may go astray. I give orders befitting the affairs of My slaves, because I know all that which is in their minds.”

Thus, to protect the Imaan of His servants, Allah Ta’ala, out of His Infinite Kindness, grants some people favourable conditions and blesses them with plenty of wealth and prosperity and keeps them happy; for if He inflicts them with poverty and difficult conditions they may commit Kufr.

To some people Allah Ta’ala gives them poverty and less material wealth, because He knows fully well that if He were to give them plenty of wealth, then instead of coming to Him, making Ibaadah and Shukr, they will expend and squander this money in Haraam avenues e.g. gambling, prostitutes, etc. So Allah Ta’ala deprives these people of wealth so that their Imaan remains intact... such is the wisdom Allah Ta’ala has in everything which He does.

Due to the deficiency in our understanding we do not accept, acknowledge and appreciate Allah Ta’ala’s benevolence, loving-kindness and favours upon us as we should. Yet Allah Ta’ala informs us in the Qur’aan Sharief :

“Many a time you dislike a thing while (in fact) it is good for you, and many a time you love a thing while it is evil for you. And Allah knows while you do not know.”
[Surah Baqarah 2 : 16]

Taken from this link

1 comment:

  1. This book of Hazrat's (rah) has helped me through many difficult times, may Allah ta'ala reward him for it abundantly and grant him the best of the akhirah. Jazakallah khayr for posting